My father was diagnosed with a rare type of cancer and died on June 2, 2013, within two months after diagnosis.
I prayed to Sri Yogananda, Sri Yukteswarji, Lahiri Mahashaya and Jesus for healing and long life of him, but obody helped me, why so? Can you help me to find out why my father gone this fast? And why guru didn’t help us and answer my prayers?
I’m sorry for your loss. I think that losing a loved one raises many questions, as it should, and is perhaps the most difficult thing we can go through. I lost Maria, my wife of 25 years, less than three years ago. I still have questions, but I also have received many answers.
One night, a couple of months ago, as I readied myself to sleep, I felt a strange tingling sensation moving all through my body. It was certainly not cramps. But a joyful sensation that continued for a couple of minutes. I sense that it does not have only a physical explanation.
Please shed some light on what it could mean.
It would be easier for me to answer your question if I knew whether or not you are a meditator/sincere spiritual seeker.
But if you are either, the explanation would be that this sensation is the awakening and moving about of the prana (life-force or conscious cosmic energy) inside your astral or energy body — being caused by whatever you are doing to awaken yourself spiritually.
It is said that God is forgiving and forgives us even if we err several times. I don’t think so. For every bad karma, we get bad result. If we do something bad intentionally or unintentionally, we suffer the consequences even if we have remorse. That is karma, isn’t it? So where does the question of forgiveness arise?
Yes, karma is unerring. For every action there is an exact and precise reaction. However, above that law there is another: the law of love. God’s love permeates everything and everyone. It permeates all creation, as Yogananda said, "like the oil permeates the olive."
Namashkar!How can we identify God’s voice from the one which is guided by ego? At tims it is difficult to tell them apart.
This is a very good, and important, question. We need to have guidelines that help us understand what we are listening to inwardly. Not all inner voices and sounds will take us deeper spiritually.
The Divine voice is heard inwardly primarily as AUM, the cosmic sound or vibration of the universe. To commune with this sound gives us a way of comparing other sounds or voices we may hear inwardly. Because the sound of AUM is the vibration of the entire universe, it is a sound that is deeply inspiring to hear, and can give us a sense of “home” in the deepest way possible. When hearing or feeling it, we then can hold our thoughts, ideas, or sounds up to it in meditation, and compare the vibrations. Vibrations that are disharmonious and downward pulling on our consciousness become easier to distinguish from those that are inspiring, uplifting and expansive. I think in this way you will find it becoming clearer as to what is from God and what is not.
A very close one of my family knows tantrik vidya. He can know from a distance what’s happening in whose life. He has told certain things about me, which arose my suspicion as its a little impossible 2 know prrsonal details as he told.
I don’t want to be suspicious about him, as it is a sin to doubt someone without proof, but what is the way to protect us from such intrusions of privacy. I have also been told someone did “tutka” on me.I had a turbulent life for the past 10 years. How do I take God’s help to protect ourselves?
As you seem to know, tantra can be a dangerous practice, especially for someone who is unfamiliar with its deeper truths. That said, there are ways you can protect yourself from evil influences of all kinds. The great masters are always with us and we can call on their aid at any time. Here are two techniques you can practice:
Please help me to find a solution to this. I didn’t have these traits earlier but have somehow developed them after a string of bad experiences.
Swami Kriyananda suggested that one way out of this type of dilemma is to think less of ourselves and more of how we can be of service to others. In this way we tend to “listen” to others more and feel less inclined to insert our opinions or thoughts on others. There’s no need to convince others, even if we absolutely feel that we know what is best! Simply offer your thoughts and ideas without any attachment and you will find that your emotions will be calmer.
Is it undesirable to have a strong sense of right and wrong? The other day I was having discussion with a few people in which I said that criminal lawyers should not protect criminals just to get money, as in this way they help to increase sin in this world. I was told that what is wrong for me may not be wrong for the criminal lawyer. He may have his own justified opinion. Everything after all is subjective. What is the take of spiritual leaders on it? Shouldn’t we call wrong 'wrong' and right 'right'?
Your question concerns one of Patanjali’s ten yamas and niyamas: satya, truth, truthfulness. Satya is not a simple black & white issue. It has many facets.
Truth is objective. But our perception and interpretation of it is subjective. In addition, the outer expression of truth is an art to be learnt in the school of wisdom. There is a beautiful sentence about Sri Yukteswar in the Autobiography of a Yogi, which is surely meant to be a guideline for us all: "His thoughts were weighed in a delicate balance of discrimination before he permitted them an outward garb."