Articles on Spiritual Practices
In your consciousness there are all kinds of records. You must destroy all records that revive memories of unhappiness. By remembering an experience you live it over again. Thus, it is sometimes important to cultivate forgetfulness.
Sri Yukteswar described those obstacles that prevent us from uncovering the heart’s natural love as the “meannesses of the heart.” There are eight such obstacles.
The main characteristics of prosperous people are three: a high level energy, focus of concentration, and faith—not necessarily faith in God but faith in some kind of positive power in the universe.
Bharat invites us all to reconnect with the natural world and to share our connection with others. From a profound immersion in the natural world, the reader comes to the highest purpose of nature awareness—the experience of the still, joyful center of his own being.
Now, with spiritual hunger growing worldwide, more and more people are asking, “How can Yoga help meet my spiritual needs?” They suspect that spiritual experience can be cultivated through Yoga practices—and they’re right.
Being ignorant, the bigoted Hindu priest did not like to be questioned as to his beliefs and statements. He especially disliked intelligent disciples because his untested dogmas melted like butter before the flame of their bright minds.
We are never separate from the Guru, just as we are never separate from God, but we must realize the Guru’s inner presence by opening our hearts to him and asking for his blessings.
When we walk through a forest, nature’s benevolence flows into us as sunshine flows into trees. Beneath soaring pines and giant, spreading oaks, one’s thoughts naturally turn expansive and harmonious.
Paramhansa Yogananda brought to the world a whole new style of singing to God. His chants are not like traditional Indian chanting. We are disciples of a new ray, and within that ray a new kind of music has been produced.
Without concentration, which helps interiorize the life-force, any time spent supposedly meditating is largely ineffective. In very deep meditation the prana becomes completely focused at the spiritual eye, and the body’s need for oxygen and breath ceases.
A lot of times instead of going up the mountain of God-realization, we’re going down and we can’t even remember where the peak is. We hit some of those walls of pain, confusion, or stress and we can’t maintain the same level of intensity in our spiritual practices.
It is important not only to draw what we can from nature, but also to give back to it, by praying to God through the devas, those subtle entities who create and sustain plant life, and by loving them and showing them gratitude.
Much of our daily life is spent in work or in other outward activities, and our minds often become engrossed in what we are doing at the expense of the thought of God. Some sort of exercise is needed to help us form the habit of feeling His presence in everything we do.
Just as my meditations have deepened from focused repetition of the poem, so also has my ability to gain insights into any dilemma or problem I might be facing.
When standing beneath the almighty wishing tree of your will power, always be careful to wish for good things.
The essential attitude for correct meditation is one of listening. The mind must be kept receptive.
Prayer helps us to open our consciousness to the flow of God’s grace. By praying, we make a conscious connection with God that otherwise wouldn’t be there, and thereby attune ourselves more fully to Him.
Despite his guru’s request, the disciple would not come out of the room. “How can I get through that narrow door?’ he rumbled. ” My horns are too big and my body is too large.“