Reason vs. Intuition (With Erin Vinacco)
Sunday Service with Erin Vinacco and Nayaswami Ananta and Nayaswami Maria at Ananda Village, recorded March 13th 2022.
This week's reading from Swami Kriyananda's book "Rays of the One Light" is:
Reason vs. Intuition
Truth is one and eternal. Realize oneness with it in your deathless Self, within.
The following commentary is based on the teachings of Paramhansa Yogananda.
Jesus, when addressing his critics, appealed to reason and common sense. In his training of the disciples, however, he, like all great masters, encouraged in them the development of a higher faculty: soul-intuition. For it is only by intuition that spiritual perceptions are achieved.
In Chapter 16 of the Gospel of St. Matthew we find Jesus drawing on the intuition of his disciples by asking them who they thought he was, in reality. They immediately understood that what he wanted from them was a subtle answer, not some obvious reply based on his nationality, sex, and the like. Peter it was, at last, who understood and answered the question on its intended level: the spiritual.
“Thou art the Christ,” he said, “the son of the living God.”
“And Jesus turned to him, saying, ‘Blessed art thou, Simon, son of Jonah: for not by human nature was this truth revealed to thee, but by my heavenly Father. And I tell thee this also: Thou art Peter, which is to say, a rock, and upon this rock will I build my church, and never will the powers of darkness overwhelm it.’”
Jesus was pleased with his disciple for relating to the question on its deepest level. Reason could not have given Peter that answer. The answer came through the faculty of soul intuition, and proved him thereby to be a spiritually advanced disciple. It was his intuitive perception – that insight which cannot be shaken by tempests of reasonable doubt – that Jesus praised in referring to him as a rock. The “church” he referred to, next, was the edifice of cosmic consciousness. Any outer church institution would have to depend, as in fact the Christian churches have always done, on the level of understanding of its individual leaders and members. Peter’s intuitive perceptions could never have been passed on to an outward succession of prelates.
Clarity comes by direct soul-perception. Confusion results from excessive dependence on reason as the guide to understanding. As the second Chapter of the Bhagavad Gita states:
When your intellect, at present confused by the diversity of teaching in the Scriptures, becomes steadfast in the ecstasy of deep meditation, then you will achieve final union with God.
Thus, through holy Scripture, God has spoken to mankind.
