Articles on Spiritual Development
Strive always to develop a personality that is derived from living in the continuous consciousness of God. Any other personality will bring disenchantment in its wake because all human expressions have their limitations.
Where your own work is concerned, remember that Maya (delusion) will always try to trick you into seeking self-gratification by ego-affirming means. The way to defeat Maya’s ego-narrowing argument is to remind yourself constantly that happiness and fulfillment come through self-expansion.
Belief directed with energy is the secret of all spiritual success. Seek by outer reminders and by an inner expansion of awareness and sympathy to manifest your belief in God.
One of the great challenges in any devotee’s spiritual life is how to respond to negativity, especially when the dark energy seems to have made you its particular target.
Passive people do not put forth the continued, focused effort necessary for spiritual or material success. The chill of inertia, the failure to make an ongoing effort to progress, is the greatest barrier to success and happiness in life.
Lying on the ground, I drifted in and out of consciousness. I was aware of a golden glow all around—no pain, and no fear—and inside the soft aura, my sister, a shy thirteen year old, ripping off her shirt and using it to staunch the blood pouring out from the skull fracture.
A real intuition can never be wrong. When your intuition is fully developed, you will stand firm in your knowledge and convictions no matter who opposes you.
If you’re a devotee, your priority is finding God, not the work you’re doing. Losing the thought of putting God first, and thinking in terms of other priorities, can easily be the first step away from attunement and the spiritual path.
In every undertaking, the way for the devotee to “hit the mark” of spiritual enlightenment, is to ignore every distraction and center all of your attention on the object of success. Not for the spiritual hero, the hand-wringing lament, “Oh, but think of the difficulties I face!”
Power is one of the eight aspects of God. I had lessons to learn about power and self-assertion, and my Guru had put me in Home Depot to develop this quality. That fiery power was right in front of me and I watched myself avoid it.
The sincere seeker, whatever his natural inclination, will find in “The Essence of the Bhagavad Gita” the essential teaching he needs to follow the path to God. That central teaching, Paramhansa Yogananda explained, unites all paths “even as subsidiary streams unite in a larger river.”
Many are the ways of misrepresenting the Truth. True saints respect and honor one another. Instead of crowding forward like children zealous for acclaim as the finders of a “new” truth, they bow before the Truth itself.
Death is no great thing. It happens to every living being and is simply a part of life. What’s wrong is the wish to destroy life.
To this day I am profoundly grateful to Swami Kriyananda for so lucidly making available to all of us the essence of Paramhansa Yogananda’s teachings on Raja Yoga. If you I want to know God, these lessons lay out with crystal clarity how to achieve that goal.
I want to do more than urge you to make inner peace your priority. I want to show you how, by preserving that peace, you will succeed better at whatever you do than if you were always on the job.
The devotee who tries to meditate will be hindered, not only by new distractions, but also by strong habits of the body such as restlessness, procrastination, material desires, selfishness, and moods.
Even as Asha never wavers in showing the heroism required of the spiritual seeker, so also does she show her profound faith that God Himself is always there, reaching down to lift up that seeker, to help him or her through whatever comes.
Humility lies in the heart; it is not a “put-up” job. You must feel that everything you do is accomplished by Him alone, through you. It is the consciousness of his own inferiority which makes a man hide behind a display of pride.
Everyone must be ready for attacks of some kind in life. The most important decision all of us must face in life is, always, how to react in the highest way from a standpoint of our own spiritual growth.
On the spiritual path, we don’t tread water. We’re either moving forward or backward. Very few on the spiritual path say outright, “I will not fight.” We don’t say, “I give up.” What we say in effect is, “I let up,” meaning, “I’m not going to try as hard.”